Volume 3 of The Annotated Luther series presents five key writings that focus on Martin Luther's understanding of the gospel as it relates to church, sacraments, and worship. Included in the volume are: The Babylonian Captivity of the Church (1520); The German Mass and Order of the Liturgy (1526); That These Words of Christ, "This is my Body," etc., Still Stand Firm Against the Fanatics (1527); Concerning Rebaptism (1528), and On the Councils and the Church (1539).
Timothy J. Wengert skillfully sheds light on Luther's popular treatise. As controversy concerning his writings grew, Luther wrote a reconciliation-minded letter to Pope Leo X (1475-1521). To this letter he appended a nonpolemical tract describing the heart of his beliefs, The Freedom of a Christian.
With great detail, Kirsi I. Stjerna introduces and annotates Luther's Large Catechism, in which the reformer set out to offer a new compass for religious life. He believed all Christian people--laity and clergy--needed a guide to comprehend the basic biblical, creedal, and sacramental teachings.
In this refreshing book, Mark D. Tranvik turns attention to the importance of vocation in Luther's life and in doing so discovers renewed insights into this important doctrine. Drawing from the rich experience of twenty years of teaching undergraduates, Tranvik balances the historical roots of Luther's thought and contemporary relevance with skill and vigor.
Timothy J. Wengert shows Luther's Treatise on Good Works to be one of the clearest introductions to Luther's reforming work and theology. Luther's goal was to commend a new, down-to-earth piety to all Christians through a radically different meaning of good works that would transform the way believers practiced their faith.
In his The Babylonian Captivity of the Church, Martin Luther set forth a reconsideration of the sacramental Christian life that centered on the word. His thesis is that the papacy had distorted the sacraments with its own traditions and regulations, transforming them into a system of control and coercion.
In autumn 1525, Luther wrote The Bondage of the Will as a response to humanist and theologian Erasmus of Rotterdam, who had criticized Luther's teachings in the diatribe On Free Will. Luther's argument on the matter of the bound and free will poses a challenge and an invitation for constructive contemporary theology.
Reclaiming the "L" Word is a book about renewing congregations by recognizing and living out the core teachings of the Lutheran faith. In the introduction, the...
With great clarity and insight, James M. Estes illuminates Luther's call to secular authorities to help with the reform of the church in this important 1520 treatise. To combat Rome's intransigent opposition to reform of any sort, Luther appealed to secular rulers to intervene and clear the way for ecclesiastical reform.
Commissioned in 1993, this translation of The Book of Concord brings a new generation of scholarship and sensitivities to bear on the foundational texts of...
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