Down, Up, and Over: Slave Religion and Black Theology
Hopkins contends that the lives of enslaved
African Americans were the foundational
source of liberating faith and practice for
African Americans today. Down, Up, and
Over
draws on their religious experience, and the
example of their faith and witness, to
develop a constructive theology of
liberation.
"African American belief structures and hope practices blossom from the black folk's religious encounters with God," Hopkins contends. The first half of his ambitious work reconstructs the cultural matrix of African American religion—a total way of life formed by Protestantism, American culture, and the institution of slavery (1619–1865)—in which racial identities developed. Whites from Europe and blacks from Africa arrived with specific, differing views of God, faith, practice, and humanity. Hopkins recreates their worldviews and how white theology sought to remake African Americans into naturally inferior beings divinely ordained into subservience. The counter voice of enslaved blacks begets the Spirit of Liberation.
Tracking that Spirit, Hopkins crafts an explicit black theology of the Spirit of Liberation for us (God, chapter 4), with us (Jesus, chapter 5), and in us (human purpose, chapter 6). Out of the crucible of slavery emerges the lineaments of a constructive religious vision: the constitution of a new self and a divinely purposed "liberation toward full spiritual and material humanity."
Hopkins sweeping vision, impressive scholarship, and astute social analysis make for a fascinating and important volume, one that can help all readers find meaning and purpose in the daunting 350-year pilgrimage of African Americans.
"African American belief structures and hope practices blossom from the black folk's religious encounters with God," Hopkins contends. The first half of his ambitious work reconstructs the cultural matrix of African American religion—a total way of life formed by Protestantism, American culture, and the institution of slavery (1619–1865)—in which racial identities developed. Whites from Europe and blacks from Africa arrived with specific, differing views of God, faith, practice, and humanity. Hopkins recreates their worldviews and how white theology sought to remake African Americans into naturally inferior beings divinely ordained into subservience. The counter voice of enslaved blacks begets the Spirit of Liberation.
Tracking that Spirit, Hopkins crafts an explicit black theology of the Spirit of Liberation for us (God, chapter 4), with us (Jesus, chapter 5), and in us (human purpose, chapter 6). Out of the crucible of slavery emerges the lineaments of a constructive religious vision: the constitution of a new self and a divinely purposed "liberation toward full spiritual and material humanity."
Hopkins sweeping vision, impressive scholarship, and astute social analysis make for a fascinating and important volume, one that can help all readers find meaning and purpose in the daunting 350-year pilgrimage of African Americans.
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